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Showing items 11-39 of 39  (1 Page(s) Totally)
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Institution Date Title Author
臺大學術典藏 2020-10-06T05:50:10Z 意識如何緣取不存在的對象?--以經量部上座的理論與說一切有部眾賢的批評為中心 耿晴; CHING KENG
臺大學術典藏 2020-10-06T05:50:09Z 論吉藏對《成實論》的批判 CHING KENG; 耿晴
臺大學術典藏 2020-10-06T05:50:09Z 在解脫學脈絡下的佛身論-以《攝大乘論》為中心之探討 = The theory of Buddha-bodies in the context of soteriology-focusing on the Mahayanasamgraha 耿晴; 耿晴; CHING KENG
臺大學術典藏 2020-10-06T05:50:09Z 論如來藏思想在解脫學上的根本困難—以《寶性論》為中心的探討 CHING KENG; 耿晴; 耿晴
臺大學術典藏 2020-10-06T05:50:09Z 《大乘莊嚴經論》的兩種唯識三性說模型 CHING KENG; 耿晴; 耿晴
臺大學術典藏 2020-10-06T05:50:08Z 「道體活不活動」源自於佛教的爭論?——從佛學角度檢討牟宗三關於宋明理學分系的判準 耿晴; CHING KENG
臺大學術典藏 2020-10-06T05:50:08Z 意識如何緣取五識的內容?以說一切有部與經量部的論爭為中心 耿晴; CHING KENG
臺大學術典藏 2020-10-06T05:50:08Z 佛教意識哲學專輯‧導言 林恕安; 胡志強; 耿晴; CHING KENG
臺大學術典藏 2020-10-06T05:50:07Z A Re-examination of the Relationship between the Awakening of Faith and Dilun School Thought, Focusing on the Works of Huiyuan Ching Keng; Ching Keng; CHING KENG
臺大學術典藏 2020-10-05T07:48:38Z How Do We Understand the Meaning of a Sentence Under the YogAcAra Model of the Mind? On Disputes Among East Asian YogAcAra Thinkers of the Seventh Century CHING KENG
臺大學術典藏 2020-10-05T07:46:36Z Three Senses of Atomic AccumulationAn Interpretation of Vasubandhu's Viṃśikā Stanzas 12-13 in Light of the Abhidharmakoabhsya and Dharmapla's Dasheng Guangbailun Shilun CHING KENG
臺大學術典藏 2020-10-05T07:44:26Z What is Svabhva-vikalpa and with Which Consciousness(es) is it Associated? CHING KENG
臺大學術典藏 2019 Paramārtha Ching Keng;Michael Radich; Ching Keng; Michael Radich; CHING KENG
臺大學術典藏 2018 Is Our World Conceptually Structured? Answers from the Saṃdhinirmocana-sūtra and the Mahāyānasaṃgraha CHING KENG
臺大學術典藏 2017 How Does One Understand the Meaning of a Sentence? On the Yogācāra’s Theory of Understanding debated among Kuiji, Wŏnch’ŭk, Daozheng and Huizhao CHING KENG; CHING KENG
臺大學術典藏 2016 What Is Svabhāva-vikalpa and with Which Consciousness(es) Is It Associated? CHING KENG; CHING KENG
臺大學術典藏 2016 On Dignāga’s Mānasapratyakṣa CHING KENG; CHING KENG
臺大學術典藏 2014 《辯中邊論》頌文中的兩種唯識三性說模型 耿晴; CHING KENG; 耿晴
臺大學術典藏 2013 法身為真如所顯-論《能斷金剛般若波羅密多經釋》對於法身的界定 CHING KENG; 耿晴; 耿晴
臺大學術典藏 2013 淨影寺慧遠論「佛種姓」與「佛性」 耿晴; 耿晴; CHING KENG
臺大學術典藏 2012 淨影寺慧遠論「佛種姓」與「佛性」("Huiyuan of the Jingying Temple on Buddha-gotra and Buddha-tva") CHING KENG
臺大學術典藏 2012 Two Salient Features of Dharmapāla’s Commentary on Dignāga’s Ālambanaparīkṣā CHING KENG
臺大學術典藏 2012 「名」是否應當屬於「心不相應行法」? 經量部與有部毘婆沙師對於「名」的爭論初探 CHING KENG
臺大學術典藏 2011 「佛性」與「佛姓」概念的混淆:以《佛性論》與《大乘起信論》為中心 耿晴; CHING KENG
臺大學術典藏 2011 The theory of Buddha-bodies in the context of soteriology-focusing on the Mahayanasamgraha C. Keng; CHING KENG
國立政治大學 2009.06 Yogacara Buddhism Transmitted or Transformed? Paramartha (499-569 CE) and His Chinese Interpreters 耿晴; Ching,Keng
臺大學術典藏 2009-11-27 真諦三藏「解性」概念再探 CHING KENG; 耿晴
臺大學術典藏 2009 Yogâcāra Buddhism transmitted or transformed? Paramârtha (499–569) and his Chinese interpreters Ching Keng; CHING KENG
臺大學術典藏 1995 主觀或絕對? : 黑格爾對康德的批判 耿晴; 耿晴; CHING KENG

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